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SAIYYAN FLUTE | LAKHINANDAN LAHON | GAURI SHANKAR LAHON | RAW PIXEL | BIKROM CHAWROK | KAILASH KHER et autres musiques...
Lakhinandan Lahon est un musicien, principalement flûtiste, merveilleusement doué. Tellement doué qu'il incarne la musique même. Son chant est comme celui des oiseaux. Il est d'Assam, l'État le plus au nord-est de l'Inde, situé entre la Chine, la Birmanie, le Bhoutan, le Népal et le Bangladesh et traversé par le Brahmapoutre.
Chaîne Youtube de Lakhinandan Lahon:
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Lord Krishna with Radha Playing Flute in Vrindavana
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Assam is a state in northeastern India, south of the eastern Himalayas along the Brahmaputra and Barak River valleys. Assam covers an area of 78,438 km2 (30,285 sq mi). It is the second largest state in northeastern India by area and the largest in terms of population, with more than 31 million inhabitants. The state is bordered by Bhutan and Arunachal Pradesh to the north; Nagaland and Manipur to the east; Meghalaya, Tripura, Mizoram and Bangladesh to the south; and West Bengal to the west via the Siliguri Corridor, a 22-kilometre-wide (14 mi) strip of land that connects the state to the rest of India. Assamese and Boro for Bodoland Territorial Region are the official languages of Assam. Meitei (Manipuri) is recognised as an additional official language in Hojai district and for the Barak Valley region, alongside Bengali, which is also an official language in the Barak Valley
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According to the 2011 census, 61.47% were Hindus, 34.22% were Muslims. Christian minorities (3.7%) are found among the Scheduled Tribe and Castes population. The Scheduled Tribe population in Assam is around 13%, of which Bodos account for 40%. Other religions followed include Jainism (0.1%), Buddhism (0.2%), Sikhism (0.1%) and Animism (among Khamti, Phake, Aiton etc. communities).
The three popular sects of Hinduism, namely, Shaivisim, Shaktism, and Vaishnavism are prevalent here. Many Assamese Hindus are also followers of the Ekasarana Dharma sect of Hinduism.
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Assam is remarkably rich in Orchid species and the Foxtail orchid is the state flower of Assam. The recently established Kaziranga National Orchid and Biodiversity Park boasts more than 500 of the estimated 1,314 orchid species found in India.
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Rhynchostylis retusa, une Orchidée, fleur nationale de l'Assam.
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L'oiseau dont Lahkinandan Lahon imite le chant est le koel asiatique (Eudynamis scolopaceus, Cuculiformes), un coucou. Image: Koel asiatique à Chandigarth. https://en.wikipedia.org/wiki/Asian_koel
Râmakrishna: Mâyâ
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(Glossaire)
Jean Herbert: L'enseignement de Râmakrishna. Albin Michel, Coll. Spiritualités vivantes, Paris, 1942.
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L'Esprit de Râmakrishna
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Le but de l'Ordre est écrit en sanskrit sur l'emblème: "Puisse l'Esprit Suprême nous illuminer."
Râmakrishna: La nature d'enfant de Dieu
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1421.- Lorsqu'on a réalisé Dieu, on a une nature d'enfant. On se rapproche de la nature de l'être sur lequel on médite. On, la nature de Dieu est semblable à celle d'un enfant. De même qu'un enfant n'est lié par aucune qualité, Dieu est au-delà des trois gunas. C'est pourquoi les paramahamsas s'entourent d'enfants, afin de prendre la même nature qu'eux.
Râmakrishna
Guna: Nom des trois modes de l'énergie, des trois qualités premières (sattva, rajas, tamas) dont la combinaison crée la nature multiforme.
Paramahamsa: Nom donné à de très grands sages, littéralement "Cygne suprême".
Jean Herbert: L'enseignement de Râmakrishna. Albin Michel, coll. Spiritualités vivantes, Paris, 1942.
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Sri Ramakrishna: A Short Biography - The Ramakrishna Order
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Sri Râmakrishna Paramahamsa (1836-1886)
India, with her wealth of spiritual tradition, has produced many spiritual giants. One of the greatest was Ramakrishna (1836-1886). His life was a testament to truth, universality, love and purity.
Born in a rural village outside Calcutta, Ramakrishna even as a boy naturally gravitated toward leading a spiritual life. This tendency only intensified as he grew older. When as a young man he became a temple priest, he was seized by an unquenchable thirst for union with God, and he immersed himself in intense meditation and other spiritual practices.
Ramakrishna was constantly absorbed in the thought of God. He would often go into high spiritual states where he would merge with the Infinite Reality. For him, the Vedantic teaching of unity of all existence was more than theory; he literally saw, and knew, this to be true.
In his thirst for the divine, Ramakrishna followed different religious paths including various branches of Hinduism. Not content to stop there, however, he also practiced Islam and later meditated deeply on Christ, experiencing the same divine Reality through these non-Hindu paths. Thus, he came to the conclusion, based on his direct experience, that all religions lead to the same goal.
In addition, through his many Sikh devotees, he learned of their faith and its great founders, and he was told of the wonderful life and teachings of the Buddha. This exposure to Sikhism and Buddhism further confirmed his experience of the universality of spiritual truth.
Ramakrishna’s love for humanity was limitless. He often said human beings were the highest manifestations of God. His disciples saw this love firsthand, and the monastic order Ramakrishna inspired achieved the distinction of being the first order in India to serve humanity. Service to God in humankind is one of the foremost ideals of the Ramakrishna Order.
Among his many other noteworthy characteristics were his universality and childlike purity, his intense sincerity, his vast knowledge of things spiritual and human (which came not from book-learning but from direct perception), and his extraordinary power to transform lives.
Ramakrishna’s teachings regarding the highest truths of spiritual life were delivered in the simplest language and were punctuated by parables and homely metaphors as illustrations. Many noted writers and philosophers—Mahatma Gandhi, Leo Tolstoy, Aldous Huxley, Christopher Isherwood, Thomas Merton, Arnold Toynbee, Joseph Campbell—have been deeply impressed and influenced by him.
Quotes from Sri Ramakrishna
“Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake. Some drink it at one place and call it ‘jal’, others at another place and call it ‘pani’, and still others at a third place and call it ‘water’. The Hindus call it ‘jal’, the Christians ‘water’, and the Moslems ‘pani’. But it is one and the same thing.”
“One can ascend to the top of a house by means of a ladder or a bamboo or a staircase or a rope; so too, diverse are the ways of approaching God, and each religion in the world shows one of the ways. . . . A truely religious man should think that other religions are also so many paths leading to the Truth. One should always maintain an attitude of respect towards other religions.”
“There are pearls in the deep sea, but you must hazard all perils to get them. If you fail to get at them by a single dive, do not conclude that the sea is without them. Dive again and again, and you are sure to be rewarded in the end. So also in the quest for the Lord, if your first attempt to see Him proves fruitless, do not lose heart. Persevere in the attempt, and you are sure to realise Him at last.”
“As a lamp does not burn without oil, so a man cannot live without God.”
“That which you think, you should speak. Let there be harmony between your thought and word. Otherwise, if you merely say that God is your all in all, while in your mind you have made the world your all in all, you cannot derive any benefit.”
“Knowledge leads to unity; ignorance to diversity.”
“When God is realised, the world never appears empty. He who has attained Him sees that the Lord Himself has become all these—the universe and its creatures.”
What Others Said About Sri Ramakrishna
“The story of Ramakrishna Paramahamsa’s life is a story of religion in practice. His life enables us to see God face to face.” —Mahatma Gandhi
“Sri Ramakrishna’s message was unique in being expressed in action. Religion is not just a matter for study, it is something that has to be experienced and to be lived, and this is the field in which Sri Ramakrishna manifested his uniqueness. His religious activity and experience were, in fact, comprehensive to a degree that had perhaps never before been attained by any other religious genius, in India or elsewhere.” —Arnold Toynbee
“Ramakrishna was a rare combination of individuality and universality, personality and impersonality. His word and example have been echoed in the hearts of Western men and women. His soul animates modern India.” —Romain Rolland
“This highly noteworthy document [The Gospel of Sri Ramakrishna] conveys the personality of a great mystic in such an intimate, direct, and almost astounding manner that to read it must be an enriching experience for any intellect which is receptive and open to all things human.” —Thomas Mann
The Ramakrishna Order
The Ramakrishna Order, with headquarters in Kolkata, is one of the largest and most respected religious orders in India today. The Order was inspired by the great Bengali saint, Sri Ramakrishna. Shortly before his death in 1886, Ramakrishna encouraged his young disciples to formally renounce the world by giving them the ochre cloth of renunciation. He entrusted the care of these young men to his foremost disciple, Swami Vivekananda, who later, in 1897, founded the Ramakrishna Order.
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The swan represents the Supreme Being or Godhead. By the union of these four paths, the vision of God is obtained. The goal of the Ramakrishna Order is written in Sanskrit on the emblem: May the Supreme Spirit illumine us [परमात्मा अस्मान् प्रकाशयतु।]
The Ramakrishna Order was formed along two parallel lines: The Ramakrishna Math, which is primarily dedicated to spiritual development, and the Ramakrishna Mission, which is dedicated to social service. In a sense these twin efforts cannot be separated, since the motto of the Ramakrishna Order has been since its inception: “Liberation for oneself and service to mankind.”
There are over 166 official centers of the Ramakrishna Order, and many more unofficial, or unaffiliated ones. These centers not only cover the length and breadth of the Indian subcontinent, but can also be found in Europe, Russia, Japan, South America, Africa, Canada and the United States.
Those branches of the Ramakrishna Order located outside India are generally known as Vedanta Societies, and are under the spiritual guidance of the Ramakrishna Order. The work of the Vedanta Societies in the West has primarily been devoted to spiritual and pastoral activities, though many of them do some form of social service.
On the Indian subcontinent, the Ramakrishna Mission has been in the forefront of philanthropic activities. Its first social service efforts—inspired by Swami Vivekananda—began in 1897. Since that time, the Mission’s activities have continued to expand up to the present day.
The Ramakrishna Mission has its own hospitals, charitable dispensaries, maternity clinics, tuberculosis clinics, and mobile dispensaries. It also maintains training centers for nurses. Orphanages and homes for the elderly are included in the Mission’s field of activities, along with rural and tribal welfare work.
In educational activities, the Ramakrishna Mission has consistently been ahead of its time. It has developed some of the most outstanding educational institutions in India, having its own colleges, vocational training centers, high schools and primary schools, teachers’ training institutes, as well as schools for the visually handicapped. It also has adult education centers through out the county.
Whenever disaster has struck, the Ramakrishna Mission has been there to offer relief from famine, epidemic, fire, flood, earthquake, cyclone, and communal disturbances.
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Râmakrishna: Il faut se tenir à l'écart des méchants
51.- Il est bien vrai que Dieu réside même dans le tigre, mais nous ne devons pas pour cela nous jeter au cou de l'animal et le serrer sur notre coeur. Ainsi il est vrai que Dieu existe même dans les méchants, mais il n'est pas recommandable de les fréquenter.
52.- Il est dit dans les Écritures sacrées que l'eau est Dieu en personne. Mais il y a certaines eaux dont on peut se servir pour le culte, d'autres qui sont bonnes seulement à laver le linge ou la vaisselle, d'autres encore avec lesquelles on peut se laver la figure et les mains après les repas, et qu'on ne doit ni boire, ni employer sur l'autel. De même, il y a des hommes bons et méchants, des adorateurs de Dieu et des hommes qui n'aiment pas Dieu. Il est vrai que Dieu habite le coeur de tous les hommes, mais on ne peut pas fréquenter les méchants, ni ceux qui n'aiment pas Dieu. nous ne pouvons pas avoir avec eux des rapports étroits. Il y a des gens à qui l'on peut tout juste dire bonjour, de loin, et il y en a d'autres avec qui même cela n'est pas possible. Il faut se tenir à l'écart de ces gens-là.
Râmakrishna
Jean Herbert: L'enseignement de Râmakrishna. Albin Michel, coll. Spiritualités vivantes, Paris, 1942.
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